Mastering the Art of Ritual Magick Volume 2: Grimoire
by Frater Barrabbas
reviewed by Nina Lazarus for the Esoteric Book Review

The back cover of this book informs us that Frater Barabbas has almost four decades of practical experience of the occult arts.  I therefore assume that he is in his fifties, as anyone claiming to practice magick seriously before the age of twelve or thirteen in my experience is usually a deluded fantasist.  Let us continue with the outer cover. The subtitle of the book is somewhat misleading, as the use of the term grimoire here is indicative of the current trend to use the word to somehow validate books as being more genuine or of greater provenance, when they are in fact completely unrelated to the Medieval and Renaissance grimoires, which form a distinct tradition of their own.

So to the material contained within.  The book should perhaps have been called “Reinventing Wicca by making it more ceremonial with bits of Qabalah, psychology and the Grail thrown in for good measure.”  It is not terribly exciting, original or innovative, and in some places the material has clearly not been thought through, or is simply completely off the mark.

Considering the nine ritual components of the book, what is good or bad?  Well the first section on the consecration of the magick temple has a slightly revised version of Wiccan circle casting – salt and water, engraving of circle and summoning the four wards.  The latter includes the words “to manifest and appear” for the summoned watchtower guardians, which seems incredibly optimistic.  Then four emissaries of the deity are invoked, which seems somewhat superfluous, not to mention a little crowded!  Why do people always assume that spiritual beings want to come and watch their rituals anyway when they offer no incentive for them to do so, but I digress.  The proliferation of So Mote It Be’s in the opening and closing make the Wiccan origins of this material clear.

Then we come to the consecration of the magick grove.  This was of similar ilk, however summoning the spirits of the elements into the cakes, oil, milk and honey and wine, and then burying them in the earth and putting a stone over them is not in my opinion a very smart move.  Other elemental spirits will know you are the one who trapped their compatriots and have no desire to help you with anything – why should they?

The Pyramid of Power contains the first occurrence of the “Mantle of Glory”, which is a straightforward derivation of the Qabalistic Cross, minus the visualisations which actually empower it.  And the author also tells you to assume the Osiris position, not making it clear whether he means the Wiccan crossed arms or the actual position of Osiris on statues, which is holding the arms vertically upward and parallel to each other in front of the chest with hands in front of breasts.

The use of the forty qualified powers is not a bad idea, though calling it the Concourse of Forces (another Golden Dawn borrowing) is not very original.  Basically this is the use of the Tree of Life through the Four Worlds to sub-divide types of rite and assign them to the 40 minor Arcana of the Tarot, being Ace to 10 of the four Suits.  Unfortunately the author’s knowledge of Qabalah seems somewhat rudimentary, and when I reached his attributions of the angels this was made very clear.  He has mixed the traditional grimoire orders of angels with the Qabalistic ones, resulting in some bizarre attributions and the introduction of new orders of angels not seen in either – the Benefactors and Intelligences!  The latter term is sometimes used interchangeably with Angels, as seen in the Planetary Intelligences, but that would not fit here.  Neither would the Aralim (should be Binah) with the Ten of Swords, Dominions should be Jupiter and Four, not the Three of Swords, and the list goes on.

The Rose Vortex Ritual brings in the Maiden Mother Crone with the Amazon/lover to make up four, for a bit of pagan chanting and fantasy role play (or internal psychological magick if you want to be generous), which will apparently enable you to “create a wave-form causality effect that is stealthy, ultimately potent and irreversible.”  You too can change the world with a bit of bad chanting (allegedly).  The Grail Spirit ritual continues more of the same flavour, and by this point you may wish to give up.  However, amongst all the patchwork of mismatched bits, suddenly there is a gem, when the author gives a very good discussion of assumption of godhead.  If the rest of the book were up to this standard it would indeed be a treat.  Sadly however it lapses back to the flavour already indicated.

I was slightly puzzled by the bibliography, where “The Qabalah of Aleister Crowley”, “Liber 777” and “777 and Other Qabalistic Writings of Aleister Crowley” were listed as three separate books, when they are basically all the same thing (ok Liber 777 doesn’t contain Sepher Sephiroth but that is a minor quibble).  However perhaps this is thrown in to see if you are still paying attention.

If the author wrote a book around assumption of godhead to the standard of that section I would buy it, however unfortunately the rest of the book is sadly lacking and likely to confuse rather than illuminate.

This is an exciting new release due out from Avalonia and David Rankine:

treasurespirites

THE BOOK OF TREASURE SPIRITS
With Introduction & Commentary by David Rankine

Conjurations of Goetic spirits, old gods, demons and fairies are all part of a rich heritage of the magical search for treasure trove.  During the Middle Ages and Renaissance the British Monarchy gave out licenses to people seeking treasure in an effort to control such practices, and this is one reason why so many grimoires are full of conjurations and charms to help the magician find treasure.

Published here for the first time, from a long-ignored mid-seventeenth century manuscript in the British Library (Sloane MS 3824), is the conjuration said to have been performed at the request of King Edward IV, with other rites to reveal treasure, to have treasure brought from the sea, and to cause thieves to bring back stolen goods.  Conjurations to call any type of spirit are also included, recorded by the noted alchemist and collector Elias Ashmole, as is an extract on conjuration practices from the Heptameron, transcribed into English for practical use by a working group of magicians, before its first English publication by Robert Turner in 1655.

These conjurations demonstrate the influence of earlier classic grimoires and sources, with components drawn from the Goetia, the Heptameron, and Reginald Scot’s Discoverie of Witchcraft. The material includes spirit contracts for the fallen angels Agares and Vassago, and the demon Padiel, as well as techniques like lead plates for binding, and summoning into a glass of water, which hark back to the defixiones of Hellenistic Greece and the demonic magic of the Biblical world.

This material forms part of a corpus of conjurations all written in the same hand and style of evocation, linking Goetic spirits and treasure spirits with the archangels and planetary intelligences (Sloane MS 3825), and demon kings and Enochian hierarchies (Sloane MS 3821), making it a unique bridge of style and content between what are often falsely seen as diverse threads of Renaissance magic.

Soon available from www.avaloniabooks.com

Qabalah

The Book of Enoch

The Book of Watchers

With Introduction by Steven Ashe

Available from www.glastonburybooks.com – Lore of the Fallen Angels

Review by Soror Chamos for the Esoteric Book Review

This is a standard Book of Enoch with a short introduction by the author Steven Ashe.  It is produced as a paperback in quite a large font, making it easy to read.  At a RRP of £7.77 this is a value for money modern edition which will provide a keen student with a readable copy of the book.

For those who are unfamilar with The Book of Enoch, here is the description from Glastonbury Books’ website:

The Book of Enoch, written during the 2nd century B.C.E., is one of the most important non-canonical apocryphal works and probably had a huge influence on early Christian beliefs.
208 pages/size – 6″ x 9″

The Book of Enoch describes the fall of the Watchers who fathered the Nephilim. The fallen angels then went to Enoch to intercede on their behalf with God. The remainder of the book describes Enoch’s visit to Heaven in the form of a vision, and his revelations. The Book of Enoch, written during the second century B.C.E., is one of the most important non-canonical apocryphal works, and probably had a huge influence on early Christian, particularly Gnostic, beliefs. Filled with hallucinatory visions of heaven and hell, angels and devils, Enoch introduced concepts such as fallen angels, the appearance of a Messiah, Resurrection, a Final Judgement, and a Heavenly Kingdom on Earth. Interspersed with this material are quasi-scientific digressions on calendrical systems, geography, cosmology, astronomy, and meteorology.